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Pharaoh finally casts the Israelites out of Egypt after his firstborn son is killed. Yahweh leads the Israelites in the form of a pillar of cloud rein the day and a pillar of fire at night. However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart to change his mind and pursue the Israelites to the shore of the Red Sea.
The climax of the Exodus is the covenant (binding legal agreement) between God and the Israelites mediated by Moses at Sinai: Yahweh will protect the Israelites as his chosen people for all time, and the Israelites will keep Yahweh's laws and worship only him.[22] The covenant is described hinein stages: at Exodus 24:3–8 the Israelites agree to abide by the "book of the covenant" that Moses has just read to them; shortly afterwards God writes the "words of the covenant" – the Ten Commandments – on stone tablets; and finally, as the people gather rein Moab to cross into the promised land of Canaan, Moses reveals Yahweh's new covenant "beside the covenant he made with them at Horeb" (Deuteronomy 29:1).[23] The laws are Reihe out in a number of codes:[24]
The exodus is rejected or assumed to Beryllium based on an Darbietung much different from the biblical account. On the other hand, there is not the widespread rejection of the biblical Liedtext as a historical source that one finds among the main minimalists. There are few, if any, maximalists (defined as those Weltgesundheitsorganisation accept the biblical text unless it can be absolutely disproved) in mainstream scholarship, only on the more fundamentalist fringes."
Yahweh commands Moses to send twelve spies ahead to Canaan to scout the Grund. The spies discover that the Canaanites are formidable, and to dissuade the Israelites from invading, the spies falsely report that Canaan is full of giants (Numbers 13:30-33). The Israelites refuse to go to Canaan, and Yahweh declares that the generation that left Egypt will have to pass away before the Israelites can enter the promised Grund.
While ancient Egyptian texts from the New Kingdom mention "Asiatics" living rein Egypt as slaves and workers, these people cannot be securely connected to the Israelites, and no contemporary Egyptian Liedertext mentions a large-scale exodus of slaves like that described hinein the Bible.[36] The earliest surviving historical mention of the Israelites, the Egyptian Merneptah Stele (Kohlenstoff. 1207 BCE), appears to place them rein or around Canaan and gives no indication of any exodus.
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[14] No modern attempt to identify a historical Egyptian as a prototype for Moses has found wide acceptance, and no period hinein Egyptian history matches the biblical accounts of the Exodus.[33] Some elements of the story are miraculous and defy rational explanation, such as the Plagues of Egypt and the Crossing of the Red Sea.[34] The Bible does not mention the names of any of the pharaohs involved, further obscuring comparison of archaeologically recovered Egyptian history with the biblical narrative.[35]
God tells Moses to ascend the mountain. God pronounces the Ten Commandments (the Ethical Decalogue) rein the hearing of all Israel. Moses goes up the mountain into the presence of God, World health organization pronounces the Covenant Code of ritual and civil law and promises Canaan to them if they obey. Moses comes down from the mountain and writes down God's words, and the people agree to keep them. God calls Moses up the mountain again, where he remains for forty days and forty nights, after which he returns, bearing the set of stone tablets.